taboos in urhobo land

Urhobo culture is unique and distinct from other Nigerian cultures. The territory is bounded by the Focados River in the south, Warri River in the west, Okpare creek in the east and lies in the south eastern part of Urhobo land. Coming to the south western part of the country, sale of roasted yam seen by many as a delicacy that can be eaten in different ways is deemed a taboo in Ikorodu area of Lagos State. Native speakers of the Urhobo language can easily tell from what sub-culture a speaker of the Urhobo … This is one case in a million where the reverse is the case. Indeed, marriage in Urhobo worldview is an enduring institution. ZULU FATHERS AND THEIR SONS: SEXUAL TABOOS, RESPECT AND THEIR RELATIONSHIP TO THE HIV/AIDS PANDEMIC Mxolisi R Mchunu, University of KwaZulu-Natal Durban. That is why the Urhobo would say, “indigene cannot be sacrificed on the land.” Sacrificing an indigene to a deity or deliberate killing of an indigene in Urhobo land is treated as a taboo and the Urhobo nemesis always fight this sinful act by infesting the culprit with swollen body or the spirit of madness. Food taboos are known from virtually all human societies. (vi) Urhobo Sub-cultures and the Institution of … The myths or beliefs are passed from generation to generation by means of stories, folklores, legends and even religious practices. Incidentally, social taboos are usually against women. Several theoretical studies on the anthropological understanding of respect appear to limit the topic to traditional African women respecting their in-laws and husbands. The term theologumenonis from the Greek, neuter .It is a theologoumenospresent passive participle of theologeinmeaning, to discourse on the gods, talk about God, from theologos theologue.It also means a theological statement or concept in the area of individual opinion rather than of authoritative doctrine Merriam-Webster Dictionaries( , 2015). (v) Sub-Cultural Control of Urhobo’s Linguistic Dialects In the realm of language, Urhobo is a land of great dialectic variability. Native speakers of the Urhobo language can easily tell from what sub-culture a speaker of the Urhobo language hails. It is sacred. Such practices are usually attached to some myths or beliefs among the practicing population. ... Urhobo.net aspires to be a useful resource for inquiry pertaining to Urhobo—the land (otor r’ Urhobo) and its people (ihwo r’ Urhobo). In ancient times, rules and beliefs were adapted to keep the sanity of the land and not incur the wrath of the gods. The Igbos are the people of an ethnic group native to southeastern Nigeria. -- C. E. Oyibo, Founder, Urhobo.net. The leaders held that the age-long practice of subsistence farming was no longer fashionable, and could not create the desired level of economic prosperity across the 24 kingdoms of Urhobo land.. Also read: How to Avert Post-harvest Losses These were part of submissions of the third edition of Urhobo Economic and Investment Summit with the theme: Harnessing Agricultural … An Overview. Most religions declare certain food items fit and others unfit for human consumption. Urhobo traditional marriage by definition bears some semblance to the above definitions above. In the realm of language, Urhobo is a land of great dialectic variability. Remarkably, each subculture has its own dialect of the Urhobo language. The beliefs of the Urhobo people are based on spiritual forces which govern the harmony of the universe and their culture is characterized by strong extended family ties, respect for elders, and taboos against stealing, incest, murder, dishonesty and … The practice of food prohibition or food taboo has existed among the various local indigenous sects of the world for several generations. Remarkably, each subculture has its own dialect of the Urhobo language. Urhobo traditional marriage is unique to Urhobo culture and traditions. The similarity is only as far as the process of marriage revolves around man and woman.

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