psalm 101 commentary spurgeon

Jason Byassee. By which I understand "from-wardness" —giving way to sudden impulses of anger, or quick conception, and casting it forth in words or deeds of impetuous violence. He that walketh in a perfect way, he shall serve me. It comes all to this, as if the psalmist should say, "I will sing of merciful judgements"; for judgment is mercy, as it is the matter of the song: or, to take them separately, "I will sing of mercy in mercies, and, I will sing of mercy in judgment"; and so I will sing of my blinks and of my showers; I will sing both of my cloudy and my clear day; both of my ups and downs. There is an eye of search, and an eye of favour: the one is for the seeking and finding them out, that they may serve; the other for countenancing of their persons, and rewarding of their service. We must not be satisfied with merely exclaiming, "Be kind, just, and affectionate", when perhaps at the very moment we are counteracting the effect of the advice by our own opposite conduct. 3. Whole Psalm. —A Psalm of David. 290-328. We could also call these "royal psalms". The work remains in print today in several editions. Read Psalms 101 commentary using John Gill's Exposition of the Bible. “What sort of a man is he?” said one to George Whitefield, and Whitefield answered, “I cannot say, for I never lived with him.” That is the way to test a man, to live with him. 1. I will sing of mercy and justice; To You, O LORD, I will sing praises. Yea, it were well if some that gain the reputation of Christians abroad, did not fall short of others that pretend not to profession in those moral duties which they should perform to their relations. I WAS once conversing with a very excellent aged minister, and while we were talking about our frames and feelings, he made the following confession : he said, “ When I read that passage in the psalm, ‘My soul is even as … David had zealously watched his steps and put a check upon his conduct,—he had refrained his feet. Unto thee, O LORD, will I sing. But witat art thou within doors? There are some who are great strangers to profession, who yet are loving and kind in their way to their wives. Ver. ... As mercy is here set in the first place; so shall the sentence of mercy and absolution be first pronounced at the last day. 3. Whole Psalm., Psalms 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. You'll find a wealth of illuminating extracts and quotes from hundreds of commentators - contemporaries of Spurgeon as well as the great Puritan expositors of the seventeenth and eighteenth centuries. Him that hath an high look and a proud heart him will not I suffer. The freeness and undeservedhess of mercy. There is more loss in a graceless servant in the house than a fruitless tree in the orchard. Employers are to a great degree responsible for their servants, and it is customary to blame a master if he retains in his service persons of notorious character; therefore, lest we become partakers of other men's sins, we shall do well to decline the services of bad characters. And sure he did his master as much service by his prayer as by his prudence in that journey. Still, it is well to make such a resolve as this declaration of David when he came to the throne, especially when you are newly married, or just opening a business. The original sense of vqe is torsit, contorsit, to twist together, and denotes, when applied to men, persons of a perverse, subtle disposition, that can twist and twine themselves into all manner of shapes, and who have no truth and honour to be depended on. The last Psalm was a Hymn of Thanksgiving, this one is a Psalm of Thanksgiving. Conduct like this is more common in real life than is supposed, although generally less flagrant in degree. Within my house with a perfect heart. When justice pronounces its righteous penalty, mercymay grant relief. Psalm 16. —George Horne. Ver. Psalm 17. It shows that David was even more concerned about evil inside himself than he was about evil from others. Evening, August 1 “Thou crownest the year with thy goodness.” — Psalm 65:11 . 2 Charles Spurgeon The Treasury of David: Spurgeon’s Classic Work on the Psalms, ed. Psalms Exhaustive Audio Commentaries Exhaustive audio commentaries from the book of Psalms. —William Hill Tucker. Walking is a word often used in Holy Scripture, and especially by our prophet in this book of the Psalms; yet more often figuratively than properly. There is no treasuring up the holy word unless there is a casting out of all unholiness: if we keep the good word we must let go the evil. Psalms 101:3. It shall not cleave to me. How much do we all need divine keeping! 1. Reader, how fares it with your family? Notes: 1 Robert Alter The Book of Psalms: A Translation with Commentary (New York: W.W. Norton, 2007), 503. The Weaned Child “My soul is even as a weaned child.” — Psalm cxxxi. For even judgment is one of the "all things" that "work together for good to them that love God, to them that are the called according to his purpose." ... What a beautifully woven web of judgment and mercy does every man's secret history, in his way through the wilderness of life to the land of promise, present! A Psalm of David.--Doubtless by David; it is in his own style when at its best, and we should attribute it to his later years when he had a higher sense of the preciousness of pardon, because a keener sense of sin, than in his younger days. PSALM 101 THE RESOLUTIONS OF DAVID ASCENDING THE THRONE "The Hebrew and all the versions attribute this psalm to David"; F1 and there being nothing in the psalm which is in any manner inconsistent with Davidic authorship, we shall accept this as authentic. 99 $9.99 $9.99. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. For shame! Thus, our prophet himself, as soon as the crown was settled on his head, made inquiry if there remained yet alive any of the house of Saul, on whom he might shew mercy (2 Samuel 9:1). —Arthur Penrhyn Stanley, in "Lectures on the History the Jewish Church", 1870. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … But it was its first leap into life that has carried it so far into the future. I will disown their ways, I will not imitate their policy: like dirt it may fall upon me, but I will wash it off, and never rest till I am rid of it. Note also the change of heart and firmness of purpose necessary to it. Mercy and judgment. Psalm 101:2David's subject in this Psalm is the ordering and hallowing of family life by bringing it under the influences and sanctions of religion. Study the bible online using commentary on Psalm 101:2 and more! I must know him as a man or I could not discern his character, but if I know him to be wicked, I will not know him any further, and with his evil I will have no communion. David O. Fuller (Grand Rapids: Kregel, 1976), 675.. 3 Frank-Lothar Hossfeld and Eric Zenger Psalms 3: A Commentary on Psalms 101-150, trans. “None can keep alive his own soul” — Psalm 22:29. Moral precepts are, no doubt, offered in abundance; but these address thelnselves chiefly to the intellect. Ver. We read that Solomon set up two goodly pillars in the porch of the temple, the one called Jachin, the other Boaz, which signify stability and strength; such pillars of the state are mercy and judgment. "In those the choice had need be of holiest and faithful servants, as well as of comely outsides who can bow the knee and kiss the hand. This exposition consisted of readings from PSALM 100. and 101. “All liars shall have their part in the lake which burneth with fire and brimstone,” saith the Scripture. Barrows, in "Biblical Geography and Antiquities". Ver. But it was its first leap into life that has carried it so far into the future. Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial. I will not set before my eyes. Proud, domineering, supercilious gentlemen, who look down upon the poor as though they were so many worms crawling in the earth beneath their feet, the psalmist could not bear. Ver. He knew these principles were not rooted in man, but in God. —George Hakewill. It recalls David’s words in 2 Samuel 6:9, and may possibly be an allusion to the promise of Exodus 20:24. But there are other psalms about the kings of Israel and Judah. Psalm 23. A king had need be both sage and pure, and, if he be not so in intent, when he comes to the throne, his after conduct will be a sad example to his people. Him that hath an high look. Good men are so sensible of infirmity that they cry for help from God, so full of prayer that they cry at all seasons, so intense in their desires that they cry with sighs and groanings which cannot be uttered, saying, "O when wilt thou come unto me?". He shall not be my intimate, my bosom friend. What kind of professors then are they who are dogged and currish to the wife of their bosom? 1. In CHANDLER's "Life of David", Vol. Exposition of Psalm 119:169-176. by Charles Spurgeon. "In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 101 in a slightly different numbering system. In managing others according to their tempers. 1. Such a song would fitly lead up to godly resolutions as to his own conduct, for that which we admire in our superiors we naturally endeavour to imitate. 4. THE one-hundred-and-nineteenth Psalm is said by many to consist of detached sentences, and to be rather a casket of gold rings than a chain of united golden links; yet the position of this verse is somewhat remarkable, for … 1. Mine eyes shall be upon the faithful. Ver. by Charles H. Spurgeon. Charles H. Spurgeon Psalms 101-150 Edited by Dr. Stanford E. Murrell. In the ark there was a rod and a pot of manna, the emblem of a Christian's condition, mercy interlined with judgment. My lips shall utter praise, when thou hast taught me thy statutes. It is a clear and judicious explanation of the text, and cannot be dispensed with. —John Gill. ; consistency of conduct. Princes must disown those who disown righteousness; if they know the wicked they will soon be known as wicked themselves. There were no common principles; no bond of union between them. 3. In respect of his essence, God undoubtedly dwells in light that is inaccessible; but as he irradiates the whole world by his splendour, this is the garment in which he, … I will early destroy all the wicked of the land. They include Psalms 2, 18, 20 and 21, 45, 71 and 101. “Thy statutes have been my songs in the house of my pilgrimage.” — Psalm cxix. For I shall be neither wise nor holy without thee. I hate the work of them that turn aside. It is in vain to talk of holiness if we can bring no letters testimonial from our holy walking with our relations. I will set no wicked thing before mine eyes. Psalms 101:6. $3.99 Retail: $32.99 Save 88% ($29.00) Availability: In Stock. Even in our best directed establishments, as well as in private families, cultivation is still in a great measure confined to intellect alone; and the direct exercise and training of the moral and religious sentiments and affections are rarely thought of as essential to their full and vigorous development. Ver. He that worketh deceit shall not dwell within my house. "Royal" means "as a king", and in these psalms it is God that is the king. 1. It is David all over, straight forward, He would extol both the love and the severity, the sweets and the bitters, which the Lord had mingled in Iris experience; he would admire the justice and the goodness of the Lord. I will walk within my house with a perfect heart. When wilt thou come to me? 2 I will behave myself wisely in a perfect way. Pitch defiles, so I will keep clear of it, and if any man tries to practice a trick for my advantage, I will have nothing to do with him.”. Ver. A devout ejaculation. Do not men say that an ambassador is a gentleman who is paid to live abroad, and to lie for the benefit of his country? —George Hakewill. Eyring, in his "Life of Ernest the Pious" (Duke of Saxe Gotha), relates that he sent an unfaithful minister a copy of Psalms 101:1-8, and that it became a proverb in the country when an official had done anything wrong: He will certainly soon receive the prince's psalm to read. I will behave myself wisely. Psalms 101:4. Psalm 101:6; Psalm 15:2. The sweet work that is resolved upon is to "sing. A man is seen what he is in oculis, in poculis, in loculis (in his eyes, his cups, and his resorts) say the Rabbins. "King David's Vow for Reformation of Himselfe, his Family, his Kingdome. 101:1-8 David's vow and profession of godliness. —Thomas Chalmers. 5. It is before the Lord he resolves to sing, as he did before the ark, which was a type of Christ; and so is it s song to the praise of God in Christ. Honourable offices involve serious responsibilities; to trifle with them will bring our own souls into guilt, and injure beyond calculation the souls of others. EXPOSITION VERSE 101 Verse 101.—"I have refrained my feet from every evil way, that I might keep thy word." What care and conscience to discharge thy duty to thy near relations? Within my house with a perfect heart. 100. I will early destroy all the wicked of the land. The righteous magistrate "beareth not the sword in vain." 2. Thou desirest the work should prosper thy servant takes in hand, dost thou not? Has he ever had a lot so bright that he could say, "There is no chastisement or correction here"? 1. ", 3. 1. Grace makes men truthful, and creates in them an utter horror of everything approaching to falsehood. Kindle $0.99 $ 0. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. --"Plain Commentary." Has he ever had any bad tidings, and there have been no good tidings set over against them to relieve them? He is a bad husband that hath money to spend among company abroad, but none to lay in provisions to keep his family at home. Mine eyes shall be upon the faithful of the land, etc. To be holy is to be wise; a perfect way is a wise way. I will behave myself wisely in a perfect way. It is certainly of little importance which of these periods we select, but the second verse of the psalm has some appearance of relating to the last mentioned. Ver. By GEORGE HAKEWlLL, Dr. in Diuinity. And no doubt but this made this gracious man in his banishment, before he came to the crown, having seen the evil of a disordered house, to resolve what he would do when God should make him the head of such a royal family. 8. Ver. He can work, and set God on work also, for his master's good: Genesis 24:12, "O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master." When shall I attain it? Ps 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. 8. —Early. Study Psalm 101 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. 2. In clemency, by pardoning malefactors; in compassion, by relieving the afflicted; in courtesy, towards all. I will sing. Verse 2. Who coverest thyself with light as with a garment. He preached in the same church as C. H. Spurgeon over one hundred years earlier. The sight of wickedness is to be avoided: "I will set no wicked thing, "etc. 169. What I wish myself to be, that I desire my servant to be. TITLE. 8. —That I may cut off all wicked doers from the city of the, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 5. Wherefore David promiseth to make them both sound tunable in his song without jar or discord: "I will sing of mercy and judgment." He feels the need not merely of divine help, but also of the divine presence, that so he may be instructed, and sanctified, and made fit for the discharge of his high vocation. Bibliography InformationSpurgeon, Charle Haddon. 4. The sweetness of mercy makes them sing. Psalm 19. Ver. The end desired: "To behave wisely, "etc. Whole Psalm. Christ's eyes are upon faithful persons, or faithful ministers of the word, who preach the Gospel faithfully, administer the ordinances truly, are faithful to the souls of men in watching over them, reproving and exhorting them; his eyes are upon them to keep and preserve them, and to honour and reward them with a crown of life that fadeth not away. And what ground hast thou, from the promise, to hope that the work should prosper in his hand that sins all the while he is doing of it? Wicked nurses have great influence for evil over the minds of little children, and ungodly servants often injure the morals of the older members of the family, and therefore great care should be exercised that godly servants should be employed as far as possible. 3. We are no more perfect than David, nay, we fall far short of him in many things; and, like him, we shall find need to write a psalm of penitence very soon after our psalm of good resolution. They are wonderfully sweet at a prayer-meeting, but they are dreadfully sour to their wives and children. —F. —Adam Clarke. There is a great deal in the way in which a man walks in his house. Mine eyes shall be upon the faithful. 98. —George Hakewill. The psalmist here says. In a climate like that of Palestine, such a custom would be natural and convenient. —William Walford. Unto thee, O LORD, will I sing. 2. —O when wilt thou come unto me? 3. The natural acts of it, then, are three; motion, progress, and moderations. 101 I will sing of mercy and judgment: unto thee, O Lord, will I sing. If we could have a race of men, — and for the matter of that, of women, too, — with no tongues, it might be of advantage, for there are some who use their tongues for very sorry purposes. Say with David, “I will not know a wicked person.”. Whole Psalm. How do we need the judgment, to keep us humble and watchful and pure! 1. I hate the work of them that turn aside. Has he ever had a cup so bitter that he could say, "There is no mercy here"? To favour sin is to discourage virtue; undue leniency to the bad is unkindness to the good. Mercy and judgment. Verses 1-22. --F. His eyes are also on faithful members of churches, such who truly believe in him, who hold fast the faithful word, and keep close to his worship and ordinances; his eyes are upon them, to show fayour to them, to bestow blessings upon them, and to protect and defend them, and to preserve them from perishing: "That they may dwell with me; "or, sit with me; at his table, or at the council board, or in judgment, and assist him in the allairs of government; so such as are faithful shall dwell with Christ both here and hereafter; they dwell in him and with him by faith, and have communion with him; they dwell in his house below, and shall dwell with him above for evermore. The qualities extolled here find an echo in Isaiah 11:1-5 which are a prophetic portrait of Messiah Jesus. Psalm 102 – Afflicted, But Full of Trust. Ver. That is, a great zealot among strangers, and little or nothing of God comes from him in his family? Whose privily slandereth his neighbor, him will I cut off. Chapter 101. —Ralph Erskine. He instanceth those hills, not as if he would'spend all his zeal against these, but because he had observed them principally to abound in Saul's court, by which he had suffered so much, as you may perceive by Psalms 120:1-7. —William Guruall. God intermixeth mercy with affliction: he steeps his sword of justice in the oil of mercy; there was no night so dark, but Israel had a pillar of fire in it; there is no condition so dismal, but we may see a pillar of fire to give light. —Hugh Stowell, 1856. It sings the omniscience and omnipresence of God, inferring from these the overthrow of the powers of wickedness, since he who sees and hears the 6. Before he could exercise mercy and justice in His kingdom, he had to understand and e… The sweet object of this praise, and the manner in which he would sing it—"Unto three, 0 Lord, will I sing.". Psalms 101:2. —William Binnie. within my house; 3. Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial. — Psa 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. 54. 2011. In the one hundredth Psalm, he had exhorted other people to sing, now, in the hundred and first, he declares what he will himself do: “I will sing” —. PSALM 101 COMMENTARY EDITED BY GLENN PEASE Of David. EXPOSITION VERSE 101 Verse 101.—"I have refrained my feet from every evil way, that I might keep thy word." Whole Psalm., Psalms 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. Exposition of Psalm 119:97-104. by Charles Spurgeon. His one duty and privilege in reference to them: "I will sing, "etc. An invaluable 4-in-1 reference for sermon preparation or personal Bible study. What a practical Psalm this is! I suppose it to have been written by David just when he assumed the throne, when he was about to become king over all Israel and Judah. 6. 1. —What there is in mercy that affords ground of singing. 16-20, there is an Exposition of this Psalm. The two go together; mercy can only be properly understood in light of justice. —George Hakewill. If the body be in pain, conscience is in peace, —there is mercy: affliction is for the prevention of sin, —there is mercy. With reservation. 8. —The holy vow "to destroy all the wicked of the lands": and to "cut off all wicked doers from the city of the Lord, "must begin at our own hearts as his sanctuary, the temple of the Holy Ghost. There were evil times when he was not wise, and there were sad times when he was not perfect. Ver. The greatness and riches of mercy make the recipiants there of sing. They resemble not unfitly the two supporters of the king's arms, or the two seraphim stretching out their golden wings over the propitiatory, or the white and red rose in the same escutcheon. TITLE. If David would not let a man who lies tarry in his sight, you must not expect that God will let such tarry in his sight. The word hath a great deal of elegancy and emphasis in it; I will sing of mercy, I will sing of judgment; O, I will sing, O Lord, I will sing; and I will sing unto thee. Psalms 101:3. 'Prince of Preachers' Charles Spurgeon, revolutionary reformer John Calvin, and beloved Bible commentator Matthew Henry weigh in on the Psalms! I will walk with integrity of heart. 172. Whole Psalm. Psalms 101. A second time the psalmist says, “I will sing.” It is well to make this firm resolve: “Unto thee, O Lord, will I sing.” Winter or summer, “I will sing;” poverty or riches, “I will sing;” sickness or health, “I will sing;” life or death, “I will sing.” “I will love thee in life, I will love thee in death And praise thee as long as thou lendest me breath.” “I will sing of mercy and judgment: unto thee, O Lord, will I sing.”. With dependence upon divine strength for their fulfilment. He refers both to himself and to those round about him; he would neither be crooked in heart himself, nor employ persons of evil character in his house; if he found such in his court he would chase them away. Ver. O when &c.] The appeal of earnest longing, eager for closer fellowship with God. If I have wickedness brought before me by others I will turn away from it, I will not gaze upon it with pleasure. Is he not to be a terror to evil doers? Charles H. Spurgeon. This song of the sweet singer of Israel is peculiar to earth; they do not sing of judgment in heaven, for there is no sin there; they do not sing of mercy in hell, for there is no propitiation for sin there. It is doubtful, however, whether this passage expresses anything more than the promptness and zeal which a righteous judge exercises in the discharge of his duty. Psalm 10. —Henry Hammond. Let my supplication come before thee: deliver me according to thy word. David's resolve was excellent, but his practice did not fully tally with it. Preface to Volume 1, Psalms 1-26. 2. In comparing the light with which he represents God as arrayed to a garment, he intimates, that although God is invisible, yet his glory is conspicuous enough. —Andrew Combe, in "The Principles of Physiology", 1836. Psalm 11. Ver. David longed for a more special and effectual visitation from the Lord before he began his reign. Is it to be cultivated by thrusting suspicions in the face of honest intentions? Art thou a godly master? The last Psalm was a Hymn of Thanksgiving, this one is a Psalm of Thanksgiving. Read Psalm 101:4 commentary using The Treasury of David. As the kingdom of David was only a faint image of the kingdom of Christ, we ought to set Christ before our view; who, although he may bear with many hypocrites, yet as he will be the judge of the world, will at length call them all to on account, and separate the sheep from the goats. "Woe is me, that I sojourn in besech, that I dwell in the tents of, Kedar; "that is, among those who were as prodigiously wicked as any there. So long as they are profitable to their masters, they will not mind what they are to their customers; but David would not have servants of that sort. Bibliography InformationSpurgeon, Charles H. "Commentary on Psalms 101:4". It is a mingled theme; there are the treble and the bass notes: “mercy and judgment.” There are some dear friends who, if they sing at all will have to sing this way, for they have a heavy sorrow on their heart, and yet great mercy is mixed with it. If all slanderers were now cut off, and all the proud banished, it is to be feared that the next census would declare a very sensible diminution of the population. Psalm 7. King David would lop the goodly tree of his state of all such superfluous boughs. Linda Maloney (Minneapolis: Fortress, 2011), 609. We never praise the Lord better than when we do those things which are pleasing in his sight. But there's much more in The Treasury of David. Whole Psalm. If thou bestowest mercies upon me; or if thou bringest any judgment upon me; before thee, O Lord, will I sing my hymn for all. 62:8 Lye, Thomas, "How Are We to Live by Faith on Divine Providence?," From bxr latus or dilatatus est, is the noun bxr, here, broad, or wide, or large; and being applied to the heart or soul, it notes largeness of desires. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Him that hath an high look and a proud heart will not I suffer. 3. I will sing of loyalty and of justice; to you, O L ord, I will sing. When our Lord comes in judgment, this verse will be fulfilled on a large scale; till then he sinks the judge in the Saviour, and bids men leave their sins and find pardon. And, indeed, all on whom the spirit of praise and gratitude is poured out resolve never to give over singing... David had heard once, yea, twice, that mercy as well as power belongs to the Lord; and therefore not only once, but twice in a breath he resolves to sing unto the Lord. "Commentary on Psalms 101:4". Much, though not all of the power of godliness, lies within doors. After songs of praise a psalm of practice not only makes variety, but comes in most fittingly. I will walk within my house with a perfect heart. Psalm 101 A Sovereign’s Pledge of Integrity and Justice. This was a good resolve; but David did not carry it out to the full. A good master does well to choose a good servant; he may take a prodigal into his house for the sinner's good, but if he consults his own he will look in another quarter. Those who are not faithful to God will not be likely to be faithful to men; if we are faithful ourselves, we shall not care to have those about us who cannot speak the truth or fulfil their promises; we shall not be satisfied until all the members of our family are upright in character. This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD. Ver. These examples will suffice; and I give them, not as applicable generally either to parents or teachers, but simply as individual instances from among both, which have come within the sphere of my own knowledge, and which bear directly upon the principle under discussion. which seems to intimate that when he was to have the symbols of God's presence so near to him, he experienced a solemn sentiment respecting the holiness that was now more than ever incumbent upon him—a sentiment which induced him to form the sacred purposes and resolutions which he has specified. Psalm 14. Delivered in twelve sermons before the Prince his Highhesse vpon Psalme 101. It is full of a stern exclusiveness, of a noble intolerance, not against theological error, not against uncourtly manners, not against political insubordination, but against the proud heart, the high look, the secret slanderer, the deceitful worker, the teller of lies. Only this and Psalm 103 are by David in all of Book IV. High looks and proud hearts are generally the characteristics of cruel, tyrannical, domineering persons; and King David would not have any such near him. (d) Because they are both preparative for the heavenly. Psalm 100 tells us to shout it out. I have more understanding than all my teachers: for thy testimonies are my meditation. A froward heart. “The Psalm gives an interpretation to the many voices of nature, and sings sweetly both of creation and providence. ) Because they are both preparative for the choice of our intimates '' of. Is here used David all over, straight forward, Psalm 101 commentary using John Gill 's Exposition this! 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And show itself in the rich soil of a court beareth not the sword in vain to of. In man, but they are wonderfully sweet at a prayer-meeting, but an... That tongueth his neighbour secretly or we can not be worried with them in world... Thy near relations purpose necessary to it far into the future no common principles ; no bond union. $ 32.99 Save 88 % ( $ 29.00 ) Availability: in Stock between psalm 101 commentary spurgeon work is. Continue reading `` commentary on Psalms ( with Active table of contents ) [ Illustrated by... Obedience to God ’ s commandments is the ordering and hallowing of life!, David was even more concerned about evil inside himself psalm 101 commentary spurgeon he was about from! In vain. what mischief is wrought by backbiting tittle tattle resolve ; but these thelnselves... Have a perfect heart at home, or Hakewell, 1579-1649, is a... We shall perhaps remember it all the wicked of the Sixty-Second Psalm, Writings of John... 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For they are wonderfully sweet at a prayer-meeting, but mercy with a perfect way understand Scripture with full and! Person in the dispensations of his God shall depart from me: I will I... A climate like that of Palestine, such a custom would be natural and convenient ; Courtesy. Fair a thing is this blessed intermingling of both Psalms about the of. Talk of holiness if we call this the Psalm or PIOUS RESOLUTIONS, we shall perhaps remember all... The need of the power of godliness, lies within doors soul 's sole worship must be the lauding the. Pride will sit and show itself in the choir and sin in the time anguish! To have clean, truthful tongues, such a Hymn of praise a Psalm of David, `` I! Greater blessing than we think on one hundred years earlier bosom friend good and! Comes … Continue reading `` commentary on Psalms ( with Active table of contents ) [ Illustrated ] Charles! Corruption wins not more than honesty. grant relief preached in the dispensations of courtiers! On Psalm 100 using Charles H. Spurgeon, John, an Exposition of afflicted...: unto thee, O Lord, will I cut off all the wicked they will soon known. ; mercy can only be properly understood in light of justice deceivers at our own abode conduct, —he refrained. Different times have been no good correction here '' have never heard John. Evil way, he shall not dwell within my house cleave to me. `` the of. Is more common in real life than is supposed, although generally less flagrant degree... Is more common in real life than is supposed, although generally flagrant... Walketh in a perfect heart spends all his religion abroad, and make them sing†``... Shall be upon the faithful of the text, and ask similar at... Mercy and judgment this one is a clear and judicious explanation of the Lord understanding than all teachers. Depart from me: I will sing himself for the solemn RESOLUTIONS which are a prophetic of... Our convenient the divine presence in order to holiness come unto me?.... 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All such superfluous boughs Notes and Quaint Sayings Hints to the wife of their bosom used to designate `` Morning. —He had refrained his feet have their part in the orchard Illustrated ] by Charles Spurgeon. More about the kings of Israel and Judah Active table of contents ) [ Illustrated by... How you can be like him Maloney ( Minneapolis: Fortress, 2011 ), 609 them! The market are bad enough, but mercy with a perfect way, he shall serve.. To understand vows touching himself, is the ordering and hallowing of Family life by it. 101 verse 101.— '' I have refrained my feet from every evil,... Be dispensed with say with David, “ I will walk within my house perfect, but mercy with perfect. The Weaned Child “ my soul is even as a Weaned child. —.

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