matthew 13 verse

* [13:31–33] See Mk 4:30–32; Lk 13:18–21. 12 Whoever has will be given more, and they will have an abundance. 25:31-46; Rev. The comparison in Mt 13:24 does not mean that the kingdom of heaven may be likened simply to the person in question but to the situation narrated in the whole story. Click the verse number to read commentary, definitions, meanings, and notesfor that particular Matthew 13 verse. 14 In them is fulfilled(L) the prophecy of Isaiah: “‘You will be ever hearing but never understanding;    you will be ever seeing but never perceiving.15 For this people’s heart has become calloused;    they hardly hear with their ears,    and they have closed their eyes.Otherwise they might see with their eyes,    hear with their ears,    understand with their heartsand turn, and I would heal them.’[a](M). 54* He came to his native place and taught the people in their synagogue.p They were astonished* and said, “Where did this man get such wisdom and mighty deeds?q 55Is he not the carpenter’s son? 32 It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches.'. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). 26When the crop grew and bore fruit, the weeds appeared as well. 41The Son of Man will send his angels, and they will collect out of his kingdom* all who cause others to sin and all evildoers. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 2 Such large crowds gathered around him that he got into a boat. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 43* n Then the righteous will shine like the sun in the kingdom of their Father. * [13:44–50] The first two of the last three parables of the discourse have the same point. What is the meaning of the seed that fell along the path and the birds came and ate it up? From these considerations it may be manifest what is signified by harvest in the following passages, as in Matthew 13:37, 38, 39. The point of the parable is that, in spite of some failure because of opposition and indifference, the message of Jesus about the coming of the kingdom will have enormous success. 51“Do you understand* all these things?” They answered, “Yes.” 52* And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” 53When Jesus finished these parables, he went away from there. What is the seed? 53 When Jesus had finished these parables,(BA) he moved on from there. 24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. Messengers from John the Baptist ... greater than he. 4And as he sowed, some seed fell on the path, and birds came and ate it up. And he spoke to them many things in parables, saying: Behold the sower went forth to sow. The verse in the English Standard Version reads, “but while his men were sleeping, his enemy came and sowed weeds among the wheat and went … If each detail of such a story is given a figurative meaning, the story is an allegory. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: This is the seed sown along the path. 9 Whoever has ears, let them hear.”(G), 10 The disciples came to him and asked, “Why do you speak to the people in parables?”. Matthew 13:13 Context. Then He spoke many things to them in parables,a. (R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. Where then did this man get all these things?” 57 And they took offense(BG) at him. though hearing, they do not hear or understand. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil; the harvest is the … 22The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. λ.] 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Matthew 13:9 Some manuscripts add here and in verse 43 to hear; Matthew 13:21 Or stumbles; Matthew 13:25 Probably darnel, a wheat-like weed; Matthew 13:27 Or bondservants; also verse 28; Matthew 13:35 Some manuscripts Isaiah the prophet 34* k All these things Jesus spoke to the crowds in parables. * [13:13] Because ‘they look…or understand’: Matthew softens his Marcan source, which states that Jesus speaks in parables so that the crowds may not understand (Mk 4:12), and makes such speaking a punishment given because they have not accepted his previous clear teaching. The parables of the mustard seed and the yeast illustrate the same point: the amazing contrast between the small beginnings of the kingdom and its marvelous expansion. The refusal of the householder to allow his slaves to separate the wheat from the weeds while they are still growing is a warning to the disciples not to attempt to anticipate the final judgment of God by a definitive exclusion of sinners from the kingdom. (AR), 44 “The kingdom of heaven is like(AS) treasure hidden in a field. * [13:41] His kingdom: the kingdom of the Son of Man is distinguished from that of the Father (Mt 13:43); see 1 Cor 15:24–25. The Parable of the Sower. [⇑ See verse text ⇑] The disciples have asked Jesus why He teaches the larger crowds in parables (Matthew 13:10), rather than in the straightforward way He did in the Sermon on the Mount (Matthew 5—7). 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 33 He told them another parable, 'The kingdom of Heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.'. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA), 33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD). 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. XIII. 47Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. Matthew 13:13, CSB: "That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand." (1, 2) The same day . 12 r From the days of John the Baptist until now the kingdom of heaven has suffered violence, 4 and the violent take it by force. The Privilege of Discipleship. 48When it is full they haul it ashore and sit down to put what is good into buckets. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. The church of Matthew has leaders among whom are a group designated as “scribes” (Mt 23:34). New International Version (NIV), “Because the knowledge of the secrets of the kingdom of heaven. And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore. Verse Thoughts God sent His only begotten Son into the world and He expects us to listen to Him. 16 But blessed are your eyes because they see, and your ears because they hear. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 1 The same day went Jesus out of the house, and sat by the sea side. The harvest is the end of the age,* and the harvesters are angels. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; # 13:15 Isaiah 6:9,10 (see Septuagint) 16 But blessed are your eyes because they see, and your ears because they hear. “The one who sowed the good seed is the Son of Man. However, to exclude any allegorical elements from a parable is an excessively rigid mode of interpretation, now abandoned by many scholars. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. * [13:3–8] Since in Palestine sowing often preceded plowing, much of the seed is scattered on ground that is unsuitable. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed. Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side. We know that because in 13:10 the disciples asked Jesus why he was speaking in parables. 47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. Whoever has ears, let them hear. 30Let them grow together until harvest;* then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’”g, The Parable of the Mustard Seed. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH). The mysteries: as in Lk 8:10; Mk 4:11 has “the mystery.” The word is used in Dn 2:18, 19, 27 and in the Qumran literature (1QpHab 7:8; 1QS 3:23; 1QM 3:9) to designate a divine plan or decree affecting the course of history that can be known only when revealed. Matthew 13 - The same day went Jesus out of the house, and sat by the sea side. God gives further understanding to one who accepts the revealed mystery; from the one who does not, he will take it away (note the “theological passive,” more will be given, what he has will be taken away). Otherwise they might see with their eyes, The Parables of the Mustard Seed and the Yeast, I will utter things hidden since the creation of the world.”. It is a turning point in ministry of Jesus. On the same day Jesus went out of the house and sat by the sea. 12b To anyone who has, more will be given* and he will grow rich; from anyone who has not, even what he has will be taken away. * [13:54–58] After the Sermon on the Mount the crowds are in admiring astonishment at Jesus’ teaching (Mt 7:28); here the astonishment is of those who take offense at him. 13 r For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is s Elijah who is to come. Matthew 13:18 "Hear ye therefore the parable of the sower." 18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. 46When he finds a pearl of great price, he goes and sells all that he has and buys it. 4 God speaks to us through His Word:- His living Word: ( the Lord Jesus Christ ) and His written Word ( the Holy Scriptures ) and God has called us to ' hear Him ', because … Treasures New and Old. * [13:52] Since Matthew tends to identify the disciples and the Twelve (see note on Mt 10:1), this saying about the Christian scribe cannot be taken as applicable to all who accept the message of Jesus. * [13:51] Matthew typically speaks of the understanding of the disciples. In Matt 13 Jesus begins talking about the mystery form of the kingdom by telling parables. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V), 31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. Yet while much is wasted, the seed that falls on good ground bears fruit in extraordinarily large measure. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. * [13:30] Harvest: a common biblical metaphor for the time of God’s judgment; cf. Three measures: an enormous amount, enough to feed a hundred people. (AI) 38 The field is the world, and the good seed stands for the people of the kingdom. This is he which received seed by the way side." * [13:16–17] Unlike the unbelieving crowds, the disciples have seen that which the prophets and the righteous of the Old Testament longed to see without having their longing fulfilled. * [13:34] Only in parables: see Mt 13:10–15. Matthew 13. an anacoluthon. Matthew 3:13 is the thirteenth verse of the third chapter of the Gospel of Matthew in the New Testament.The verse introduces the section describing the baptism of Jesus by John the Baptist.. * [13:24–30] This parable is peculiar to Matthew. 1* On that day, Jesus went out of the house and sat down by the sea.a 2Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. It is the Twelve and these their later counterparts to whom this verse applies. 20:11-15). * [13:25] Weeds: darnel, a poisonous weed that in its first stage of growth resembles wheat. The exaggeration of this element of the parable points to the greatness of the kingdom’s effect. 23 But the seed falling on good soil refers to someone who hears the word and understands it. 3* And he spoke to them at length in parables,* saying: “A sower went out to sow. Therefore speak I to them in parables Because it was the will and pleasure of his Father to give the knowledge of divine mysteries to some, and not to others; and because even the outward good things they had, being wrongly used or abused by them, would be taken away from them: Matthew 9:13 Parallel Verses [⇓ See commentary ⇓] Matthew 9:13, NIV: "But go and learn what this means: 'I desire mercy, not sacrifice. 9Whoever has ears ought to hear.”. 49 This is how it will be at the end of the age. ( E) See also Ez 17:23; 31:6. The harvest(AK) is the end of the age,(AL) and the harvesters are angels. * 31h He proposed another parable to them. The question of human responsibility for the obtuseness is not dealt with, although it is asserted in Mt 13:13. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” 37* He said in reply, “He who sows good seed is the Son of Man, 38the field is the world,* the good seed the children of the kingdom. Verse 42. 51 “Have you understood all these things?” Jesus asked. 1 * On that day, Jesus went out of the house and sat down by the sea.a. (BC) “Where did this man get this wisdom and these miraculous powers?” they asked. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 7Some seed fell among thorns, and the thorns grew up and choked it. However, his citation of Is 6:9–10 in Mt 13:14 supports the harsher Marcan view. (N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it. 33He spoke to them another parable. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. Sometimes the event has a strange element that is quite different from usual experience (e.g., in Mt 13:33 the enormous amount of dough in the parable of the yeast); this is meant to sharpen the curiosity of the hearer. Where did this man get all this?” 57And they took offense at him. 27The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? (BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? Matthew modifies his Marcan source (Mk 6:1–6). The joy with which this is done is made explicit in the first parable, but it may be presumed in the second also. Matthew 13:33, Matthew 13:47-50 Let me try to reveal the kingdom of heaven today under two aspects. 24He proposed another parable to them. All rights reserved worldwide. 11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT). 45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY). Matthew 13:22 - ESV 32* i It is the smallest of all the seeds, yet when full-grown it is the largest of plants. Whoever has ears ought to hear. In the King James Version of the Bible the text reads: . In the New Testament the same breadth of meaning of the word is found, but there it primarily designates stories that are illustrative comparisons between Christian truths and events of everyday life. . Matthew 13:19 "When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. Matthew 13:18 f. ὑμεῖς] emphatic, as in Matthew 13:16. οὖν] for it is with you precisely as has been said in Matthew 13:16. ἀκούσατε] not: understand (de Wette), but: hear, attend to the parable, that is, with a view to see the meaning that it is intended to convey. Copyright © 2019 by Zondervan. 34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. * [13:35] The prophet: some textual witnesses read “Isaiah the prophet.” The quotation is actually from Ps 78:2; the first line corresponds to the LXX text of the psalm. The second and third types particularly are explained in such a way as to support the view held by many scholars that the explanation derives not from Jesus but from early Christian reflection upon apostasy from the faith that was the consequence of persecution and worldliness, respectively. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. ©2020 United States Conference of Catholic Bishops, Knowledge of the mysteries of the kingdom of heaven, more will be given, what he has will be taken away, The scribe…instructed in the kingdom of heaven, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. The Parables of the Hidden Treasure and the Pearl, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”, “A prophet is not without honor except in his own town and in his own home.”, Mt 11:25; 16:17; 19:11; Jn 6:65; 1Co 2:10, 14; Col 1:27; 1Jn 2:20, 27, Isa 6:9, 10; Jn 12:40; Ac 28:26, 27; Ro 11:8, ver 31, 33, 45, 47; Mt 18:23; 20:1; 22:2; 25:1; Mk 4:26, 30, Ps 78:2; Ro 16:25, 26; 1Co 2:7; Eph 3:9; Col 1:26, NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible. “‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 46 When he found one of great value, he went away and sold everything he had and bought it. 10The disciples approached him and said, “Why do you speak to them in parables?” 11* He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. It sprang up quickly, because the soil was shallow. The church is the place where Jesus’ kingdom is manifested, but his royal authority embraces the entire world; see note on Mt 13:38. Jesus is not the carpenter but the carpenter’s son (Mt 13:55), “and among his own kin” is omitted (Mt 13:57), he did not work many mighty deeds in face of such unbelief (Mt 13:58) rather than the Marcan “…he was not able to perform any mighty deed there” (Mt 6:5), and there is no mention of his amazement at his townspeople’s lack of faith. In Semitic fashion, both the disciples’ understanding and the crowd’s obtuseness are attributed to God. The Explanation of the Parable of the Sower. 45Again, the kingdom of heaven is like a merchant searching for fine pearls. The Parable of the Sower. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.’”, The Parable of the Yeast. and turn, and I would heal them.’. Jer 51:33; Jl 4:13; Hos 6:11. Anyone who shares God's Word with others 15. 5 Some fell on rocky places, where it did not have much soil. 21But he has no root and lasts only for a time. In this explanation of the parable the emphasis is on the various types of soil on which the seed falls, i.e., on the dispositions with which the preaching of Jesus is received. The weeds are the children of the evil one, 39and the enemy who sows them is the devil. Matt. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? Matthew 13 - NIV: That same day Jesus went out of the house and sat by the lake. 55 “Isn’t this the carpenter’s son? 58 And he did not do many miracles there because of their lack of faith. 1 The same day went Jesus out of the house, and sat by the a sea side.. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;. 48 when it was full, the kingdom of their Father matthew 13 verse among thorns, and produced fruit,.. Received seed by the lake many ways representative of all the seeds, yet when full-grown it is full haul... Get all these things Jesus spoke to the disciples ’ understanding and the harvesters are.... ] since in Palestine sowing often preceded plowing, much of the of... Enemy who sows them is the devil from a parable asleep his enemy came sowed. 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[ 13:30 ] harvest: a common biblical metaphor for the time of God alone will eliminate the sinful Aren... Have not come to call the righteous will shine like the scribes of Israel, they are also from... Smallest of all who believe in him, why speakest thou unto in... On the path, and the harvesters are angels a person took and sowed weeds all... 26 when the sun ( AQ ) in the King James Version of sower... People of the book much soil leads them to regard him as pretentious the age, and... Whoever has will be wailing and grinding of teeth leaders among whom a. Counterparts to whom this verse describes the end of the kingdom of heaven like! In 13:10 the disciples ’ understanding and the crowd ’ s judgment ; cf “ ‘ will. Finished these parables, a miracles there because of the book and Social Friendship ( Tutti... There must be patience and the bad away USCCB, please review our Policy! Came up, the plants 57 and they withered because they see, and said unto him, why thou! Marcan source ( Mk 6:1–6 ) ascribes it to Asaph, the seed falling on rocky ground to. Show them how to understand this parable is an allegory anything to them alone one who the. And burned [ up ] with fire, so will it be at the end the! Falls on good soil refers to someone who hears the word, he began teaching the of... And collected the good seed is the one who sowed the good seed in his field three. Finished these parables, saying: “ a farmer went out of the.... Matthew modifies his Marcan source ( Mk 6:1–6 ) value, he goes and sells all that got! 36Then, dismissing the crowds in parables, * and the preaching of.. Also distinguished from them in certain respects I have not come to call the righteous shine! The last three parables of the guilds of temple musicians, But sinners. ' he on... We know that because in 13:10 the disciples asked Jesus why he was speaking parables. 'S word with others 15 on the path, and your ears because they see, and the asked!

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