2 timothy 1:18 commentary

(1:18) Notes: After “teacher” (in verse 11), many manuscripts add “of nations.” Instead of “teacher,” a few manuscripts read “servant.” The reference to what had been entrusted to Timothy (verse 14) provides a basis for concluding that verse 12 may be understood to mean that Jesus Christ would guard what had been entrusted to Paul. ), I would rather have the gift of a brother’s faithful prayers than of his plentiful substance. Although this is possible, still such an inference from one rather general expression is precarious. The Lord - who rewards a kindness done to His disciples as done to Himself (Matthew 25:45). 2 Timothy 1:18. (James Parsons.). John Piper Apr 21, 2009 377 Shares Conference Message. To such a being he can scarce imagine that his littleness and weakness should ever seem to be the proper object either of esteem or regard. 2. BibliographyExell, Joseph S. "Commentary on "2 Timothy 1:18". 1. Such prayers were, as we know from 2 Maccabees 12:41-45, common among the Jews a century or more before St. Paul’s time, and there is good ground for thinking that they entered into the ritual of every synagogue and were to be seen in the epitaphs in every Jewish burial-place. Vers. The passage in 2 Timothy 4:19, would prove only that he was then absent from his family. Repentance, sorrow, humiliation, contrition at the thought of his past conduct, are, upon this account, the sentiments which become him, and seem to be the only means which he has left of appeasing that wrath which he has justly provoked. "E.W. I. merely = ἑαυτοῦ, or to enter into theological distinctions between κύριος as the Father, and παρὰ κυρίου as from the Son, the Judge) in that day (see on 2 Timothy 1:12): and how many services he did (to me: or, to the saints: the general expression will admit of either) in Ephesus (being probably an Ephesian, cf. He exhorts him to fidelity. “That day” (see note on verse 12). Find mercy from the Lord (Jesus) as he found me. And shall they not keep it pure and uncorrupt, and be ready to suffer for it, in dependance on his power, as exerted by the Holy Spirit? “Man,” says this writer, “when about to appear before a being of infinite perfection, can feel but little confidence in his own merit, or in the imperfect propriety of his own conduct. ), Paul was the friend of Onesiphorus, and how did he manifest his friendship? ‘You remember,’ he says to Timothy, ‘what a good friend he was then.’ His visits now had done Paul more good than anyone can know, and it comes out in his words here. For the purpose of escaping the condemnation of the last great day, there must be a communication of the mercy of the Lord. 2 Timothy 1:1-18. The phrase, "unto me", is not in the Greek copies, though it is in the Vulgate Latin and in all the Oriental versions; wherefore the words may be understood of the things which Onesiphorus had ministered to Timothy, and to the church at Ephesus, and to the poor saints there; which Timothy was "better" acquainted with than the apostle could be, he being on the spot: and now since there were so many fallen off, and so few that remained hearty and faithful, but one Onesiphorus to all them that were in Asia; the apostle exhorts to firmness and constancy, in a dependence on the Spirit and grace of God, as follows. They “hastened unto” it; that is again, they would have met it if they could. 2 Timothy 1:18 Choose a Background KJV: The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. 1863-1878. (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well. Teaching Points 1. To what trials did God expose him! Yes, and at that day Paul and his fellow-believers will not be singular in prizing the mercy of the Lord. The apostle does not propose to requite him himself; he knew it was out of his power; but he had an interest in the Lord, and at the throne of grace; and he makes use of that in his favour, and prays the Lord that he might find mercy of him: and the meaning is either, that he prayed to God, that he might find mercy of him; or he prayed particularly to the Lord Jesus Christ to act the part of a Mediator for him with his Father, that he might enjoy eternal life through him; or he prayed to God the Father, that he would grant that he might find mercy at the hands of Jesus Christ his Son, the Judge of quick and dead, who, at the great and last day, will give the crown of righteousness to all that love him, and his appearance: and in how many things he ministered unto me at Ephesus, thou knowest very well: or "better". III. This verse is almost identical with 1 Tim. The reference to the great day of judgment falls in with this hypothesis. (2.) This passage is famous from its being generally quoted among the very rare statements of the New Testament which seem to bear upon the question of the Romish doctrine of praying for the dead. But there is something else implied in this expression. Other days are important to some, but this wilt be important to all. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. It wasn’t Paul’s plan. It may be well very briefly to touch on two points which suggest themselves as to the bearing of this passage on the doctrine in question. https:https://www.studylight.org/commentaries/bul/2-timothy-1.html. And if it were not certain that Onesiphorus would find it, it is not certain that others will find it. "Commentary on 2 Timothy 1:18". The apostle suggests the strongest motives to engage his fidelity to God and his gospel.—Who hath saved us with a present salvation in and through the son of his love Christ Jesus, and hath called us with an holy calling by the word of the gospel, that we might be separate from a world that lieth in wickedness, and sanctified for his honour and glory, not according to our works, for we deserve nothing but an eternal banishment from his presence, in which is the fulness of bliss; but our salvation was according to his own purpose and grace, which wills the salvation of all men, and renders the reprobate who wilfully rejected that grace utterly inexcusable; and was given us in Christ Jesus in and through whom every blessing is conveyed to and possessed by the faithful saint, before the world began, before the secular ages of the Jews, and, in his infinite prescience, from all eternity.—but is now made manifest by the appearing of our Saviour Jesus Christ, who, coming in the human nature, had made the richest discoveries of God's grace to perishing sinners; and, by dying on the cross as their substitute, hath abolished death, delivering every faithful saint from the wages of sin, the curse of the law, and all the fearful consequences thereof in time and eternity; and hath brought life and immortality to light through the gospel, giving a brighter and clearer revelation of the eternal blessedness prepared for body and soul in a better world, and of the way which only leads thereto, than had before been made to the sons of men. It was the work of a moment, the burning lava fell, and they died. "Commentary on 2 Timothy 1:18". BibliographyEllicott, Charles John. BibliographyJamieson, Robert, D.D. of — from the Lord; “the Lord” is emphatically put instead of “from Himself,” for solemnity and emphasis (2 Thessalonians 3:5). The day of one man’s prosperity may be the day of another man’s adversity. In carcerated and enchained, poor and destitute, he could not requite, in kind, his benefactor’s generosity. Ellicott's Commentary for English Readers. There is a notion that a sinner once pardoned, has done with this blessed thing; that he may cease to seek it, and almost cease to think of it. Events will have reached their issues; moral consequences will be brought together in vast accumulation, and will bear with all their weight upon the mind. Huther’s expl., followed by Alf., seems the best, that δῴη ὁ κύριος had become so completely a formula that the recurrence did not seem harsh. Literally, ‘too well to need to be told.’ The ministrations refer probably to St. Paul’s last visit to Ephesus, where it would seem from 2 Timothy 4:19, Onesiphorus and his family had resided. (1) A letter from Paul. You are yet where prayer is heard. As the waters of a spring, when prevented from flowing forth in their natural channel, mount forcibly up towards heaven--as the portion that is prevented, by exhalation, from diffusing fertility along the course of the stream, descends afterwards in fertilising showers; so the emotions of his overflowing heart, being pent up in one direction by the tyranny of man, ascended in devout aspiration to God, and though seeming to vanish in the vapour of fruitless wishes, entailed the communication of invaluable blessings. And in how many things he ministered unto me at Ephesus - This was the home of Onesiphorus, and his family was still there; 2 Timothy 4:19. Finding the new version too difficult to understand? Nothing could be plainer or more solemn than its statements, than the sinner is even now under the curse of the law which he has broken, and that hereafter he will come under a righteous retribution. We are expressly told that in that day some will say, “Lord, Lord, open to us”; to whom He will say, “Verily, I know you not.” Let us see what the Scriptures teach us concerning those who will find mercy of the Lord in that day. [24] Don DeWelt, Paul's Letters to Timothy and Titus (Joplin, Missouri: College Press, 1961). 18. These remarks, so far at least as they relate to gratitude, are illustrated and verified by the passage before us, in which he expresses his sense of obligation to a human benefactor. “Let every friend who observeth this pray for me” are the closing words of the epitaph on the tomb of Abercius, Bp of Hierapolis (160 A.D.)[514], and they are typical of a large number of sepulchral Christian inscriptions in the Catacombs and elsewhere[515]. ), as 2 Maccabees 12:44-45 establishes beyond question. Go to. The phrase, "unto me", is not in the Greek copies, though it is in the Vulgate Latin and in all the Oriental versions; wherefore the words may be understood of the things which Onesiphorus had ministered to Timothy, and to the church at Ephesus, and to the poor saints there; which Timothy was "better" acquainted with than the apostle could be, he being on the spot: and now since there were so many fallen off, and so few that remained hearty and faithful, but one Onesiphorus to all them that were in Asia; the apostle exhorts to firmness and constancy, in a dependence on the Spirit and grace of God, as follows. The great object for which it exists is the administration of justice; that it may “render to every man according to his works.” If mercy, not justice, be its ruling principle, it is not easy to understand why it should exist at all. (3) yet his mind is calm, and his faith in the gospel is unshaken. He finds in it the freest scope, the largest indulgence, of His benevolence. Those who sought no mercy: procrastinators, and the indifferent. He proposes to him his own example. BibliographyIce, Rhoderick D. "Commentary on 2 Timothy 1:18". That there will be some who in that day will not find mercy of the Lord. Judgment this will make it most memorable his fellow-believers will not be shared in by all as unspeakably.. Sinful, and he feared none apostle ’ s good wish on behalf Onesiphorus... Benefactor ’ s adversity sympathize one with another in their afflictions undone altogether! It ; that is again, they will then despise it no more the opinion men... He endured for the gospel sufferings he endured for the gospel, at 2 timothy 1:18 commentary, and his all. No evil, and they died observed that, `` if Onesiphorus was a day coming, in gospel... Lord here, they would have met it if they could said they needed no mercy: procrastinators, the. The mind of a moment, the ungodly, the revelation of Jesus Christ of his ministry and of. 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